Age Concern NZ National Conference and AGM 2012

Hon Tariana Turia
Minister for Whanau Ora
March 27 2012
Conference Centre, Comfort and Quality Hotels, Cuba Street, Wellington

Tena koutou katoa

I was both intrigued and excited when I read the name of this conference – “What matters?” It is indeed a question that I have asked myself, and no doubt, you too have pondered over the years about what truly counts in this lifetime.

What are the lessons we have learned? What do we want to leave behind? What would we like to pass on to our children and grandchildren? How do we want to be remembered?

The beauty of age is that we have the luxury of hindsight, and of reflection. It is the great depth of experience that we have to draw on, that I believe, leads us into wisdom.

If you were to ask me what matters most, I would tell you that it is my whanau, my family. I am sure that most, if not all of you, would share this view.

When I was young, it was my grandmother; my parents, my brothers and sisters, aunties and uncles and cousins that formed my view of the world and my experiences. My dad died when I was fourteen and my aunts took on a crucial role, shaping and influencing me at a vital time in my life journey.

When I was eighteen I met my darling– I joined his whanau, and he joined mine. George was one of fifteen sisters and brothers; each of them to this day who care passionately about each other. Our children of course extend that whanau even further, and now, I have 26 mokopuna, and 19 great-mokopuna.

I am sure many of you will have similar stories of the key movers and shakers in your life, who provided such a powerful message about the value of whanau.

We were always reminded of the expectations and responsibilities that came with being part of a family.

Whanau Ora, in its purest form, is about building on that love for our families, and working together towards ensuring that collectively we are able to produce the best possible outcomes for our children, our grandchildren and future generations.

You might have heard the saying – that children are the living messages we send to a time we will not see. To me, that is what matters most – that we pick up on our responsibilities to carve a future fit for all our mokopuna to inherit.

Some people think that a Maori ‘whanau’ is somehow different from families of other cultures. My position is that actually there is more that unites us, than divides us.

As I look around at this room, for instance, I am sure that we have in our midst people who are valued as the family historian; the family genealogist; the keeper of traditions, of photographic archives; of memory. Whānau Ora has much in common with the practice of upholding the significance of family in its widest dimensions.

Whanau Ora, is also about acknowledging and respecting the different cultural perspectives we have around whanau development.

When I talk of whanau, I am talking about the development of all of our families across the country, regardless of what culture they belong to. The beauty of Whanau Ora, is that it has been established with the purpose of being able to be inclusive, to recognise the different value bases that we hold, and to empower whanau to be self-determining, and to decide for themselves what is best and right for their own development.

As a grandmother, and a great grandmother, I want my mokopuna to value their whanau, and their place within it; I want them to know that they are part of a longer whakapapa, and that their actions today reflect not only on me, but their ancestors, and future generations.

I want them to know about reciprocity, and respect and the importance of taking care of each other; I want them to know where they come from, and to participate at the marae, and within our community; I want them to feel loved, and supported.

I want them to set their goals high, and work hard towards achieving those goals; and I expect that every member of my family will support each other towards achieving wellbeing and success.

Every whanau will have different values, as elders, I expect you too have values that you want to instil in your families.

In saying that, Whanau Ora is not a one way street. It does not trickle downwards alone. In fact, I expect to have input into decision-making, along with my whanaunga, and to be both a giver and a recipient of love and care.

And I am. I am looked after by my children and mokopuna.

They do not boss me around in a manner that takes away my dignity, but in their own ways they provide the care I need, when I need it.

And in fact I still have aunts who will contact me when they think I am in need of their advice and support. This is exactly how it should be.

In te ao Māori we refer to a concept of tuakana-teina. This is an integral part of our cultural framework – it represents an older or more expert tuakana helping a guiding a younger one. At any time, the tuakana-teina roles may be reversed.

In fact, I was thinking that you probably know this already – given your conference title, he manaakitanga kaumātua. This could be said to have two meanings – that we should care for and look after our elders – and also that our elders guide and protect those who are younger.

This relationship of mutual respect is something wonderful. Every person in New Zealand deserves to have this care. It is not something you can buy. It is something that is nurtured, and that blossoms with time, care and effort.

In much the same way, Whanau Ora assumes that healthy and resilient whanau are the building blocks of healthy and resilient communities. It works both ways as an approach towards supporting whanau and collective wellbeing.

The policy itself focuses on a two pronged approach towards achieving this goal. The first part is to support whanau to reconnect, and rebuild their collective aspirations, and sense of reciprocal responsibility towards achieving those aspirations.

We have established the Whanau Integration, Innovation and Engagement Fund to support these outcomes. It provides support to whanau, to allow them to come together and reconnect, to identify their needs and skills, and to both develop a plan of action and then implement it.

So far, over 2000 families have taken up this opportunity, and the planning process has become an important part of identifying the needs of all of the individuals within whanau, including elders.

There are often actions that can be taken by whanau members that do not require additional financial support, but work towards improving the quality of life of the individuals in a whanau considerably. Whānau Ora is about reinvesting that power in ourselves to do for ourselves.

As an example, a couple of years ago I was sad to hear about one of our kuia who had been loving the daily walks with her grand-daughter, not just for the health and wellness aspect, but also for reconnecting. Suddenly the funding for that particular health project was cut; and the walks stopped. But what really disappointed me was that the grand-daughter didn’t stop being a grand-daughter. It was as if the provider was the proxy for the responsibilities we should uphold from one generation to the next.

What I have seen happening with Whānau Ora is that while on one hand, we may be looking at the housing needs of kaumatua and kuia; each new initiative provides time to learn from our elders; and record their wisdom for the benefit of future generations.

It may mean calling on support from outside the whanau; establishing someone to negotiate and liaise with different services; or in setting small tasks for each whanau member to go away and work on, and then coming back and meeting again.

These may appear to be small actions, but they are actions which can dramatically improve relationships within whanau, build resilience, and of course produce outcomes that improve the quality of life of whanau members.

The second approach of Whanau Ora, is aimed at establishing a provider framework which is geared towards providing quality services to whanau as collectives. We have established 25 collectives, representing 158 health and social service providers, to work together to provide a range of support services that are geared towards supporting whanau development.

The purpose of this is to ensure that whanau aspirations and needs are not segregated from each other. We have developed an approach that allows specialists to continue doing their very important work; while also moving us closer towards having our wellbeing services connected, and collaborating for the benefit of whanau.

Let me be frank. Working with whanau is a high risk business, but it also has the potential for a high return. There is no quick-fix solution to achieve the wellbeing of whanau, but we have to invest time, energy and resources in families to be self managing.

A brave government would admit that the state is not the ultimate solution. A bold government would be prepared to trust in the people, to acknowledge their potential, to enable whanau to set their own direction in making change happen.

This, indeed, is the hub of the political challenge – to find the point of equilibrium between prudent accountability of public funds, and an environment that supports the diversity of whanau aspirations.

So if I go back to the original question that you have posed as the theme of the conference “what matters?” Well, there is a whakatauki in our culture which my mind keeps returning to.

He aha te mea nui i tenei ao? He tangata, he tangata, he tangata

What is the most important thing in the world? It is people, it is people, it is people

Whanau Ora is about people. It is about families coming together and supporting one another, and working together towards changing our future.

If we could all commit to that within our families, then it will create change which will ripple out across our communities, and across the nation.

I wish you well for the rest of the conference, and thank you for inviting me. I hope that you will consider deeply what I have said, and about the valuable role that elders play in their whanau.

Tena koutou katoa.

Minister congratulates Maori housing initiatives

Hon Tariana Turia
Associate Minister of Housing
26 March 2012

Associate Minister of Housing, Tariana Turia has congratulated Ngati Hine Health Trust for opening the Moerewa Housing Project today, and also Te Matapihi He Tirohanga mo te iwi Trust for hosting the National Maori Housing Conference, after attending both events this morning in Northland.
Hon Tariana Turia said “I am very excited by the housing developments and initiatives being undertaken by tangata whenua groups. The events I attended today, were inspirational, and I congratulate them both, for the work they are doing towards addressing Maori housing need, and also participation by Maori in the housing sector.”
“The Moerewa Housing Project shows how Ngati Hine, an iwi provider, can utilise their land base and their collective strength to provide housing for kuia and kaumatua, as well as whanau who cannot afford to purchase their own homes. It is a shining example of how tangata whenua can contribute to the social housing needs of their community” said Hon Turia
“The project also demonstrates how iwi and the Government are able to work in partnership to produce mutually beneficial outcomes. I congratulate Ngati Hine for their foresight and leadership in the area of Maori housing.”
Hon Turia added “the National Maori Housing Conference, also held today, provides a forum for tangata whenua to come together to vision, share knowledge, and plan their future in the housing arena.”
“I was pleased to be able to address the conference, and to signal my intentions over the next three years, which will be to further support iwi and Maori participation in social housing.”
“What I was most impressed with today, was the clear moves that Maori are making to not only support the strategic developments in housing, but also witnessing a practical example of what can be achieved through partnerships, relationships and through supporting iwi self-determination in these areas” said Hon Turia.
“I wish both initiatives well, and look forward to the progress made in this space for and by tangata whenua in the future.”

2012 National Maori Housing Conference

Hon Tariana Turia
Associate Minister of Housing
Monday 26 March 2012
Copthorne Hotel, Paihia, Bay of Islands

Ka rere atu nga mihi ki te hau kainga, te tangata whenua, Ngati Rahiri, Ngati Kawa, Ngati Hine, Ngapuhi whanui, tena koutou katoa.

Ki Te Matapihi He Tirohanga mo te Iwi – tena ra koutou.

Ki aku hoa, aku whanaunga, ki a koe e Phil, tae noa ki a koutou katoa kua tae mai i nga kokona e wha o te motu, tena koutou, tena koutou, tena koutou katoa.

Over the last few days I have attended a number of events based around community housing. Just yesterday, I attended the launch of a habitat for humanity house, built by the community for a pasifika whanau who had dedicated their lives to support the people within that community. Also, along with Minister Heatley I too attended the launch of the Ngati Hine Health Trust’s Moerewa housing project this morning.

At both of these events I was struck by the significance of the achievements that they had undertaken. Communities, and iwi had come together to create something that would not only serve to provide a home for many whanau; but also served to bring people together, to harness our collective strength, and to lift the spirit of the community.

It was wonderful. It reminded me of why it was that I recently took on the role of Associate Minister of Housing. It is because housing, in my view, is part of the vision of Whanau Ora that I have for our communities of Aotearoa.

Housing is more than just a roof over your head, our homes are where our whanau gather, it is a place where we foster our happy memories, and it is a place that often impacts on our health and overall wellbeing. It is a place to retreat from te ao hurihuri; a site of sanctuary and safety; a haven of peace in our busy lives. It is the place where sometimes, our babies are born; often it also becomes a place where our loved ones lie before their final journey.

Our homes are our whanau museums; the walls adorned with the photos of our tupuna and our tamariki. They reflect our penchant for DIY, every room tells a unique story.

Housing is of vital importance to the future development of our whanau, and our people. When we talk about programmes that deliver holistic outcomes, you cannot go past the value of a whare.

I was recently reminded of the concept of a living marae, a place to meet, a place for whanau to be together, and a place which forms an inherent part of our identity – our turangawaewae. Our place to stand.

Where you live, how you live and who you live with – impacts heavily on who we become, what we do, and the quality of our lives. Needless to say, we all recognise that housing is a key part of the Whanau Ora vision.

Over the last week, I have been reflecting upon the korero from my beloved cousin, the late Rangitihi Tahuparae. And I must thank Te Rau Matatini for reminding me of this saying, because I heard it again recently at a wananga that I attended last week.

My cousins words were:

Me hoki ki nga paiaka.

Mai i te urunga o Ngai Tāua te iwi Māori ki roto i ngā kāwai mātauranga ō Tauiwi, ina, honotia te peka Māori ki te rākau rāwaho, he rerekē tōna hua me te rongo ō tōna kiko, he kawa.

Kāti, tēnei te whakahoki ki ngā paiaka ā kui mā, ā koro mā.

Let us return to our origins.

Since the time we as Maori were immersed in the knowledge streams of tauiwi, we have become like a branch, grafted to a foreign tree, producing fruit of a different quality and somewhat unpalatable. It is time that we returned to the rootstock of our ancestors.

I love the vision that Tahu left, and I wanted to share it with you today. For two reasons.

Firstly, I want you to know, that these words, which are dear to my heart, will guide my directions in my role as Minister over the next three years. Secondly, I wanted to ask you here today – are you ready and prepared to take this journey with me?

I specifically asked for the role of Associate Minister of Housing because I could clearly see, that if we are serious about looking after our whanau here in Aotearoa, then we need to deal with the issue of housing.

A warm, safe and healthy place to live is more than an aspiration – it is a right that we all share.

We must absolutely be addressing the social housing needs of our people. We need healthy homes to raise healthy whanau; we need housing security; and to improve the issue of affordability and accessibility so that we can create sustainable housing solutions.

However, my challenge to all of us, is to do this is in a way which holds fast to our tikanga, our traditions and heritage, and takes us forward to living the way our tupuna taught us, so that we may produce outcomes for whanau that cater to our views on wellbeing.

It is not for me to tell you what that looks like. In fact, my expectation is that over the next few years, you will tell me what this looks like within your hapu, your iwi, your community.

Many of you have already considered this, and are also well on the way to implementing those visions. For you, I want you to think hard about the journey that you took or that you may still be on, and to tell me how we could look at making that road easier for Trusts who have similar aspirations for their whenua and for housing projects.

The opening of the Moerewa housing development I went to today is one example of an iwi organisation who has walked that path. There are many other examples across the country, and in my own area we also have many developments, such as the Whare Kohatu project at Pungarehu marae through Te Urumingi Whanau Ahu Whenua Trust.

One of the things that we, as tangata whenua, know about each other – is that there is no universal ‘Maori’ view on anything. That each marae, and each hapu and iwi have different aspirations, and different ways of doing things which will fit those aspirations.

In the past, governments have not understood this. They have instead, created programmes, and criteria which layer by layer have added heaviness upon our people. We seek outcomes, when governments sometimes want to see outputs. We seek holistic solutions, whereas governments, for many years, have separated health from environment from housing and so forth.

This is the context that my generation, and yours have been born into, which makes our task even more difficult.

If we are truly to return to our origins, and the roots of our ancestors, we need to slowly regenerate. We need to take the time to consider what housing really means for our whanau, for the wellbeing of our whenua and hapu, and how we will all work together to make this a reality.

We are the people of the land – the tangata whenua, and we have responsibilities to that land, to our awa, to our marae, and to our people. My hope is that during the course of this hui, you will talk about what that looks like to each of you, and find the solutions that will move every element of our wellbeing forward.

My role will be to work towards preparing the Government to better respond to those aspirations.

I am sure many of you have read the Auditor Generals report on the effectiveness of government planning and support for housing on Maori land which was produced last year.

I am also sure that none of you will be surprised by the main conclusions within that report which highlight that the process for building houses on multiply owned Maori land is complicated; there is difficulty in raising finance for building purposes; Government initiatives are not effectively targeted; processes are not streamlined and agencies are not learning lessons from unsuccessful policies of the past.

Over the next three years, one of my key roles will be to address these issues. And I am looking forward to the challenge. We will be looking at better co-ordinating government agencies with a view of creating a single point of contact for Maori who want to build housing on their land; working with local authorities to see how we can build more flexibility into district plans to allow housing to be built on Maori land; and through the Department of Building and Housing finding better ways of targeting financial support programmes.

One specific example that we are already starting, is a review into the kainga whenua housing assistance policy.

I will also be looking at specific projects that aim to promote whanau, hapu and iwi as housing providers; and how we can support building the capacity of Maori organisations that plan to participate in housing.

My intention is to prepare the Government to better respond to Maori housing needs, with the support of the Maori reference group on housing, and other key stakeholders, such as Maori or whanau trusts, the iwi leaders group sub-committee on housing, as well as individual iwi who wish to pursue housing projects.

Perhaps then, the most critical role I will play, is that of advocate for the many aspirations that we have, as tangata whenua, at the highest level of government.

So on that note, I will leave you with a simple question – me ahu pehea tatou te iwi Maori? How will we move forward from here?

So I congratulate Te Matapihi for this much needed initiative of bringing people together to focus on housing. It is exciting for all of us here, who are eternally linked through the promise anticipated in Te Tiriti o Waitangi that this korero is held here, at the birthplace of our nation. And I mihi to you for your intentions, your aspirations and your desire to be inclusive.

I am particularly moved by the concept of Te Matapihi. Apart from the obvious function of bricks and mortar, we think of the many functions we associate with a window.

It is time to uphold article 3 rights – that tangata whenua deserve every opportunity to live and enjoy the same rights as every New Zealander – warm healthy homes, where windows open and shut – they let the sunshine in and keep us sheltered from wind and rain.

Matapihi are also about the protection of taonga – our article two rights to live as Maori, to restore our collective rights and responsibilities to one another, to assert tangata whenua approaches as the solutions.

And finally matapahi are about creating the chance to fling open our window to the world – to look at all the opportunities and initiatives whether they be indigenous inspired or the latest call for expressions of interest in social housing.

Today, is your moment, Te Matapihi he tirohanga mot e iwi – I am extremely proud to be here with you as you set forth, to help us all, whanau, hapu, iwi, take up every opportunity to carve a pathway forward.

Explosive revelations demand full inquiry

Te Ururoa Flavell
MP for Waiariki | Maori Party Whip
25 March 2012

Māori Party MP for Waiariki, Te Ururoa Flavell, says this morning’s explosive revelations about Operation 8 demand nothing less than a Royal Commission of Inquiry.

Mr Flavell appeared this morning on TVNZ’s Q and A programme, along with former Police Minister Annette King.

“Mrs King revealed that Prime Minister Helen Clark, Deputy PM and Attorney-General Michael Cullen, and herself as Police Minister were ‘surprised’, ‘dismayed’ and ‘had no idea’ at the way the operation was to be conducted, despite a top-level briefing by the Police Commissioner the day before the raid,” said Mr Flavell.

“The briefing included the Solicitor-General, who was asked specifically if the Police evidence met the threshold for the use of the Suppression of Terrorism Act, and at the briefing, he advised the Prime Minister that it did. A month later, he had to admit that the evidence did not meet that test, and so was gathered illegally,” he said.

“This surely indicates that either the Police overplayed their evidence at the briefing, that the Solicitor-General was mistaken in his advice as to the law, or that he had a change of conscience following the raid.

“This extraordinary new information reinforces the view that the majority of New Zealanders came to during the trial of the Urewera Four – that the Police completely hyped up the evidence and over-reacted in using ‘shock and awe’ tactics against the innocent residents of Ruatoki.

“The result of the year-long surveillance, the lockdown and intimidation of a whole community, the four-year remand and the multi-million dollar trial of four defendants, is a handful of convictions on arms charges.

“If that was the aim, then why were all the other defendants not prosecuted for arms offences? Why were only four singled out, if not for the fact that four people are required to form an organised criminal gang?” asked Mr Flavell.

“All of this adds to intrigue, and the unanswered questions, surrounding the whole of Operation 8.

“This morning’s revelations from Mrs King certainly support the Māori Party view that the highest level of inquiry is required, because the people involved in the initial decision-making are at the highest levels of the criminal justice system,” said Mr Flavell.

“The Māori Party is moving with urgency to see how such an inquiry might be launched,” he said.

Urewera Four – Rotorua Supports Flavell

The Rotorua Branch of The Māori Party
Wednesday, 21 March 2012, 4:05 pm

The Rotorua Branch of The Māori Party further support the thoughts of Māori Party MP for Waiariki Te Ururoa Flavell following the verdict on the ‘Urewera Four’.

Mr Flavell said “the decision offers no closure to Tuhoe’, which is further reinforced by the Crown pending a decision on whether or not to seek a re-trial on the participating in an ‘organised criminal group’

The four, along with several others were accused of being involved in a ‘terrorist-style’ training camps four years ago. Although Tame Iti remains optimistic that the Crown will see that they done nothing wrong, it seems as though the case has gone on long enough. Mr Flavell ‘hopes that the case can soon be put them and that hurt and resentment caused by this trial be resolved’

ENDS